30 December / 12 January
Born in Salonica of wealthy and eminent parents, she was brought up in the Christian faith. She was orphaned young, and gave herself over to pondering on God and prayer in her own home. Fired with the love of Christ, she often said: 'Oh, how false is the life of youth, for you either create scandal or are scandalised. Better is age, but oh, I am seized with sorrow at the length of time that separates us from heaven!' She sold her goods and gave away the proceeds to the poor, and herself lived from the labour of her own hands. She kept strict fasts, slept very little and always wept in prayer. When sleep overtook her, she said to herself: 'It is dangerous to sleep while the enemy keeps vigil.' At that time, the wicked Emperor Maximian issued a decree that any man was free to kill Christians when and where he came across them, without trial or sentence. This holy maiden once went out into the street to go to church. It was the day of a pagan festival of the sun. A soldier saw her fairness of face and went up to her with impure lust, asking her name. She made the sign of the Cross and said to him: 'I am Christ's handmaid, and I'm going to church.' When the impudent soldier came closer and began to speak as one deranged, she pushed him away and spat in his face. The soldier aimed a blow at her with his sword, and ran her through under the rib. This holy maiden suffered in 298 and was buried by Christians, and was crowned with a wreath of glory by God in the heavenly Kingdom. A church was built over her grave. Our Holy Mother Theodora of Constantinople.
Our holy father Egwin was born of royal stock in the region of Worcester. When he came of age, he left the world and embraced the monastic life, wherein he soon achieved a high standard of excellence. He was ordained through all the degrees of the priesthood; and in 693, on the repose of the bishop of Worcester, he was elected to the Episcopal see by all the clergy and the people, and with the assent of King Ethelred of Mercia and the archbishop of Canterbury. In this exalted position he showed himself to be a pattern of all virtue: a father of orphans, a protector of widows, a righteous judge of the oppressed and comforter of the afflicted. And by his powerful preaching many were converted from paganism or from an evil way of life. The righteous, however, must expect tribulation in this world, and malicious tongues began to war against the saint. He decided to travel to Rome and put his case before the highest tribunal in the West. But before leaving, and although he was innocent of the charges brought against him, he imposed a severe penance upon himself both for his own sins and for the sins of his people. He locked his feet in iron fetters and threw the key into the river Avon. Thus bound, he set off on the arduous journey to Rome. As he and his companions were passing through an arid region of the Alps, they began to thirst. Those among his companions who did not acknowledge the bishop's sanctity asked him mockingly to pray for water as Moses once did in the desert. But others, who did believe in him, rebuked the unbelievers and asked him in a different tone, with true faith and hope. The Saint prostrated himself in prayer to the Lord with his companions. On arising, they saw a pure stream of water gush forth out of the rock; whereupon everybody, believers and unbelievers alike, gave heartfelt thanks to God Who is wondrous in His saints. When they arrived in Rome and had prayed in the church of St. Peter, the Saint told his companions to go down to the river Tiber and see if they could catch a fish. They did as he said, and to their delight caught a medium-sized salmon which they brought to the holy father. When he saw it he gave thanks and ordered them to slit it open. Great was their astonishment when they found .inside the fish the key which the Saint had cast into the river Avon. News of the miracle spread throughout Rome, and from all sides the faithful came to seek the holy man's blessing. Pope Constantine, who had heard of Egwin's arrival, the great labours of his journey and the miracle of the key, did not allow the Saint to prostrate before him, but himself asked his blessing. And for the rest of his stay in Rome he treated him with great respect, celebrating_ the Divine Liturgy with him and having many private talks together. The case against the Saint was examined and annulled, and he returned to England laden with honor. The people greeted him with joy, and by the decree of the archbishop he was restored to the see from which he had been dismissed. King Ethelred, too, received him with love, ready to fulfill whatever the Saint might petition° One of the Saint's first requests was to be granted the pastureland beside the Avon where he had thrown the key into the river. One of the king's shepherds had once had a vision at this same spot, in which a Virgin of extraordinary splendour appeared holding a hook in her hands and chanting psalms in the company of two other virgins, when the shepherd told this to the Saint, he turned it over in his mind for a long time, praying to God with vigils and fasting. Then, early one morning, after the Saint and three companions had spent the whole night in prayer, they set out barefoot to the spot, chanting, psalms and hymns. Parting company with the others, St. Egwin fell to the earth with tears and groans. On arising from his prayer, he saw three virgins, of whom the middle one was most wondrous to behold, shining in light and surrounded by an ineffable fragrance. In her hands she held a book, and a cross which shone with a golden radiance. When Egwin realized that this was the Most Holy Mother of God, she, as if approving his thought, blessed him with the cross and disappeared. This vision gave the Saint to understand that it vas God's will that this place, later called Evesham, should be dedicated to the Most Holy Theotokos and Ever Virgin Mary. And he determined to build a church there in accordance with a vow he had made during a period of especially fierce temptation. So he bought the land and carried out the task to completion, endowing the foundation with many gifts solicited from the kings of England. At his request, the Pope granted his undertaking independent status which was confirmed by a council of the English Church held at Alcester in 709. In 711 the Saint retired from his see and devoted himself exclusively to the government of his monastery at Evesham. With fastings and vigils, with tears and groans, he poured out his prayer to the Lord, and was accounted worthy of many visitations of the angels and the saints. He was particularly devoted to the Mother of God, whose praises were always on his lips. Already rich in years and Divine Grace, he fell ill in the monastery which he had founded, and, feeling the approach of death, he called together the brethren and said: "Most reverend and beloved sons, I beseech you, be zealous in observing the commandments of God, and keep the vows which you made to Him. For it is written: 'Make your vows and pay them to the Lord.' And as the Apostle says: 'Follow peace and holiness, without which none will see the Lord.'" Then, having commended them to the Father and having partaken of the Body and Blood of the Lord, he departed this life on December 30, 717. Great was the sorrow of the brethren and all the people. But during the burial of the Saint, sorrow at his departure was mixed with joy at his triumph. After his burial many miracles proved that St. Egwin had obtained great favour with the Lord. On praying to him, the blind were given their sight, the deaf their hearing, the sick in body and soul were healed. And so his fame spread throughout the country, and many came to his tomb to seek his intercession. Once a penitent, grieving over a serious crime he had committed, bound himself with a number of iron fetters. He vowed that he would not loose himself from them until God had shown him that he was loosed from the fetters of his sins. He dragged himself to several shrines of the saints, and after diligent prayer and fasting all but one of the fetters broke loose. The ninth fetter was fastened more tightly than the others, so that the flesh around began to swell. In hope of being released also from this one, the unfortunate man travelled to Rome, to the tombs of the holy Apostles. There, after heartfelt prayer, he was told in his sleep: "Go to England and seek the place of the blessed bishop Egwin, and when you have given him due veneration, you will obtain mercy," Joyfully, the penitent set off on his journey, and, arriving at the church of St. Egwin, spent several days there in prayer and fasting. One day, after the brethren had chanted the third hour and celebrated the Divine Liturgy, the ninth fetter snapped with such force that all the brethren heard it, and the penitent himself was thrown some distance as if by the hand of a man. When the brethren ascertained the truth of the miracle, they rejoiced and gave glory to God.