11 / 24 March
Born in Damascus of eminent parents. Having acquired worldly wisdom, he was not content with this, and began also to acquire pure, spiritual wisdom. In the monastery of St Theodosius he found himself with the monk John Moschus, whom he took as his teacher; then, together with him, set out to visit the monasteries and ascetics of Egypt. Their motto was to glean more spiritual wisdom each day. They wrote down all that they discovered, and later published it in two books entitled 'The Spiritual Meadow'. They later went to Rome, where Moschus died, leaving Sophronius with the pledge to take him either to Sinai or to the Monastery of St Theodosius. Sophronius fulfilled the desire of his teacher and took his body to the monastery, after which he was delayed in Jerusalem, which by that time had been freed from the Persians. He witnessed the return of the Precious Cross from Persia, which the Emperor Heraclius carried into the Holy City on his back. The old Patriarch, Zacharias, who also returned from slavery, did not live long and, when he went to the other world, was followed first by Modestus, who died in 634, and then by blessed Sophronius. He governed the Church with outstanding wisdom and zeal for four years, standing in defence of Orthodoxy against the Monothelite heresy, which he condemned at his Council in Jerusalem before it was condemned at the 6th Ecumenical Council. He wrote the life of St Mary of Egypt, compiled the rite of the Great Blessing of Water and introduced various new hymns and songs into different services. When the Arabian Caliph Omar captured Jerusalem, Sophronius begged him to spare the Christians, which Omar hypocritically promised. When Omar quickly began to plunder and ill-treat the Christians in Jerusalem, Sophronius, with many lamentations, begged God to take him from among the living upon earth, that he should not see the desecration of the holy places. And God heard his prayer, and took him to Himself in His heavenly courts in 644. St. Pionius.
Born in Ireland; died c. 830. The appellation "Culdee," Ceile De, or Kele-De means "worship of God," which became the name of a monastic movement otherwise known as the "Companions of God." Oengus was of the race of the Dalaradians, kings of Ulster. In his youth, renouncing all earthly pretensions, he chose Christ for his inheritance by embracing the religious life in the monastery of Cluain-Edneach (Clonenagh) in East Meath (County Laois). Here he became so great a proficient both in learning and sanctity, that no one in his time could be found in Ireland that equalled him in reputation for every kind of virtue, and for sacred knowledge. To shun the esteem of the world, he disguised himself and entered the monastery of Tamlacht (Tallaght Hill), three miles from Dublin, where he lived for seven years as an anonymous lay brother. There he performed all the drudgery of the house, appearing fit for nothing but the vilest tasks, while interiorly he was being perfected in love and contemplation absorbed in God. After his identity was discovered when he tried to coach an unsuccessful student, he returned to Cluain-Edneach, where the continual austerity of his life, and his constant application to God in prayer, may be more easily admired than imitated. For example, he would daily recite one-third of the psalter (50 Psalms) while immersed in cold water. He was chosen abbot, and at length raised to the episcopal dignity: for it was usual then in Ireland for eminent abbots in the chief monasteries to be bishops. He was known for his devotion to the saints. He left both a longer and a shorter Irish Martyrology, and five other books concerning the saints of his country, contained in what the Irish call Saltair-na-Rann. The short martyrology was a celebrated metrical hymn called Felire or Festilogium. The longer, Martyrology of Tallaght was composed in collaboration with Saint Maelruain of Tallaght. He died at Disertbeagh (now Desert Aenguis or Dysert Enos), which became also a famous monastery, and took its name from him.