18 / 31 March
Born in Jerusalem in the time of Constantine the Great, he died in 386, in the time of Theodosius the Great. He was ordained priest in 346, and in 350 succeeded the blessed Patriarch Maximus on the patriarchal throne of Jerusalem. He was three times deposed from his throne and sent into exile; until in the end, in the time of Theodosius, he did not return but lived a further eight years in peace and gave his soul to the Lord. He had two great struggles: one against the Arians, who became strong under Constans, Constantine's son, and the other in the time of Julian the Apostate, with this renegade and with the Jews. In a time of Arian domination, at Pentecost, the sign of the Cross, brighter than the sun, appeared stretching over Jerusalem and the Mount of Olives and remaining several hours from nine o'clock in the morning. A letter was sent to the Emperor Constans about this happening, which was seen by all living in Jerusalem, and this served for the strengthening of Orthodoxy against the heretics. In the time of the Apostate, another sign took place. In order to humiliate the Christians, Julian arranged with the Jews for them to rebuild the Temple of Solomon. Cyril prayed to God that this should not happen. And there was a terrible earthquake which destroyed all that had been newly-built. The Jews began again, but again there was an earthquake, that destroyed not only the new building but also the old stones that were still in place beneath the earth. And so the words of the Lord came true: 'Not one stone shall remain on another.' Of this saint's many writings there has been kept his 'Catecheses', a first-class work, which sets out the faith and practice of Orthodoxy to the present day. A rare arch-pastor and a great ascetic, he was meek, humble, worn out by fasting and pale of face. After a life of great labour and knightly battle for the Orthodox faith, he entered peacefully into rest and went to the eternal courts of the Lord.
He was born in Chalcedon. He was of short stature as was Zacchaeus of old but great in spirit and faith. He withdrew from the world in his fifteenth year and settled in a hut near the Euphrates river where he prayed to God and atoned for his sins, at first with his teacher Mayum and, after his death, alone. Through the power of his prayers, he replenished a dry well with water, healed the sick of various maladies and tamed wild beasts. A trained lion accompanied him and was at his service at all times. He discerned the future. When Pionius, a stylite, was attacked and badly beaten by robbers some distance away from Aninus, Pionius decided to descend from the pillar and proceed to complain to the judges. St. Aninus "discerned the soul" of this stylite and his intention. He sent a letter to Pionius, by his lion, counselling him to abandon his intention, to forgive his assailants and to continue in his asceticism. His charity was inexpressible. The bishop of Neo-Caesarea presented him with a donkey in order to ease the burden of carrying water from the river, but he gave the donkey to a needy man who had complained to him about his poverty. The bishop presented him with another donkey and he gave that one away. Finally, the bishop gave him a third donkey, not only to serve as a water-carrier but one that Aninus was to care for and to return. Before his death Aninus saw Moses, Aaron and Or [Egyptian Ascetic] approaching him, and they called out to him, "Aninus, the Lord is calling you, arise and come with us." He revealed this to his disciples and gave up his soul to the Lord, Whom he faithfully served. He was one-hundred ten years old when his earthly life was ended.
The eldest son of the first-crowned king of England, Edgar the Peaceable, and the only King of England formally recognised as a saint by the Orthodox Church. He was slain in 978 at the instigation of his step-mother and a party within the realm who wished to secularise the monastic properties and lands. The abundant miracles which took place at his tomb bore witness to the favour he had found with our Saviour, and he has been glorified by the Church for his righteous life and his defence of the monastics. His relics were uncovered in 1931 during an archaeological dig at the ruins of Shaftesbury Abbey in Dorset, which are privately owned. Mr John Wilson Claridge, the man who found the relics and whose family 'owned' them decided in the 1980's to hand them over to the care of a group of Russian Orthodox monks in England under the jurisdiction of the Russian Church Abroad. He made this decision as he wanted the relics to be kept in a place where they would be properly venerated. A small monastic brotherhood was formed and a church building was purchased to house the relics (now the Shrine Church of St. Edward). In 1982, the Synod of Bishops of the Russian Church Abroad verified the correctness of the veneration of St. Edward. The significance for England of the martyred King Edward is akin to that of the martyred Tsar for the Russian people. Holy King-martyr Edward, pray for us!.