1 / 14 April
The recorder of the life of this wonderful saint was St Sophronius, Patriarch of Jerusalem. A hieromonk, the elder Zossima, had gone off at one time during the Great Fast a twenty-days’ walk into the wilderness across the Jordan. He suddenly caught sight of a human being with a withered and naked body and with hair as white as snow, who fled in its nakedness from Zossima’s sight. The elder ran a long way, until this figure stopped at a stream and called:’ Father Zossima, forgive me for the Lord’s sake. I cannot turn round to you, for I am a naked woman.’ Then Zossima threw her his outer cloak, and she wrapped herself in it and turned round to him. The elder was amazed at hearing his name from the lips of this unknown woman. After considerable pressure on his part, she told him her life-story. She had been born in Egypt, and had lived as a prostitute in Alexandria from the age of twelve, spending seventeen years in this way of life. Urged by the lustful fire of the flesh, she one day got into a ship that was sailing for Jerusalem. Arriving at the Holy City, she tried to go into one of the churches to venerate the Precious Cross, but some unseen power prevented her from entering. In great fear, she turned to an icon of the Mother of God that was in the entrance, and begged her to let her go in and venerate the Cross, confessing her sin and impurity and promising that she would then go wherever the Most Pure led her. She was then allowed to enter the church. After venerating the Cross, she went out again to the entrance and, standing in front of the icon, thanked the Mother of God. Then she heard a voice: ‘If you cross the Jordan, you will find true peace.’ She immediately bought three loaves of bread and set off for the Jordan, arriving there the same evening. She received Communion the following morning in the monastery of St John, and then crossed the river. She spent forty-eight whole years in the wilderness in the greatest torments, in terror, in struggles with passionate thoughts like gigantic beasts. She fed only on plants. After that, when she was standing in prayer, Zossima saw her lifted up in the air. She begged him to bring her Communion the next year on the bank of the Jordan, and she would come to receive it. The following year, Zossima came with the Holy Gifts to the bank of the Jordan in the evening, and stood in amazement as he saw her cross the river. He saw her coming in the moonlight and, arriving on the further bank, make the sign of the Cross over the river. She then walked across it as though it were dry land. When she had received Communion, she begged him to come again the following year to the same stream by which they had first met. Zossima went, and found her dead body there on that spot. Above her head in the sand was written: ‘Abba Zossima, bury in this place the body of the humble Mary. Give dust to dust. I passed away on April 1st, on the very night of Christ’s Passion, after communion of the divine Mysteries.’ Zossima learned her name for the first time, and also the awe-inspiring marvel that she had arrived at that stream the previous year on the night of the same day on which she had received Communion—a place that he had taken twenty days to reach. And thus Zossima buried the body of the wonderful saint, Mary of Egypt. When he returned to the monastery, he recounted the whole story of her life and the wonders to which he had been an eyewitness. Thus the Lord glorifies repentant sinners. St Mary is also commemorated in the Fifth Week of the Great Fast. The Church holds her up before the faithful in these days of the Fast as a model of repentance. She entered into rest in about 530.
A well-known pastor of the Church in the second century, he was a man of great learning and laboured to codify all the books of Holy Scripture. He laboured also in meekness and devotion to bring peace to the Church in Laodicea which was involved in a quarrel about the celebration of Easter. Apart from this, he defended Christianity against the pagans. He travelled to Rome in about 170, bringing a written apologia on the Faith and the Christian Church to the Emperor Marcus Aurelius. St Meliton, this learned, devout and zealous man, entered peacefully into rest in the Lord in about 177; Our Holy Father Procopius the Czech; Martyr-hermit Tewdric of Tintern - he was a prince of Glamorgan who resigned the rule of his people to his son, Meurig, and became a hermit at Tintern. In a chance invasion of Saxons he once again placed himself at the head of his people. The invaders were put to flight but Tewdric was mortally injured by a lance. He died and was buried at Mathern, near Chepstow. This was formerly called Merthyr Tewdrig and the church is still dedicated to him. He is said to have founded the churches of Bedwas Llandow, and Merthyr Tydfil. Francis Godwin, bishop of Llandaff from 1601 to 1617 discovered in the church at Mathern a stone coffin containing the saint's skeleton, which had a badly fractured skull.