26 April / 9 May
Licinius, the brother-in-law of the Emperor Constantine, whose sister he had married, dissembled before the great Emperor, saying that he was a Christian. When he received authority over the whole of the East, he began, at first secretly but then publicly, to persecute the Christians and to uphold idolatry. His wife grieved greatly over this, but could not turn her husband back from this dishonour. Giving himself over to idolatry, Licinius gave himself over to all the passions, and especially to brutality towards women. Through this fall into such an impure passion, he desired to deflower the maiden Glaphyra, who was in waiting at the imperial court. She complained to the Empress, who sent her away from the court at Nicomedia secretly to the coast of Pontus. The maiden got as far as the town of Amasea, and was there warmly received by the bishop, Basil, and the other Christians. Glaphyra was very joyful that God had preserved her virginity, and wrote of this to the Empress. And the Empress rejoiced and sent her money for the Church in Amasea. But one letter of Glaphyra's, on its way to the Empress, fell into the hands of an imperial eunuch, who showed it to Emperor Licinius. Discovering where Glaphyra was to be found, he immediately sent orders that she and the bishop be brought to Nicomedia. In the meantime, Glaphyra died, and the soldiers brought only Basil, in bonds. After torture and imprisonment, this blessed man was beheaded and thrown into the sea, in the year 322. His priests, with the help of an angel of God, found his body near the town of Synope, took it out of the water with the aid of fishing nets and carried it to Amasea, where they gave it burial in the church which he had built by his labours. The Emperor Constantine raised an army against Licinius, overcame him, arrested him and sent him into exile in Gaul, where he ended his God-hating days.
He was a Russian by birth. From an early age he was devoted to prayer and pious thoughts. As a young man, Stephen went to Rostov where he was tonsured a monk in the monastery of St. Gregory the Theologian. Learning about the Land of Perm, completely overrun with the weeds of heathenism, Stephen desired to become a missionary in this land. He immediately dedicated himself to the studying of the language of the Perms and when he mastered the language, he composed an alphabet and translated the ecclesiastical books into that language. With the blessing of the Metropolitan of Moscow, Stephen, as a presbyter, started out on his apostolic mission and with apostolic zeal began to preach the Gospel in this dense darkness of the heathenism of Perm. Having baptized a few souls, he endeavoured to build a church in Perm dedicated to the Holy Annunciation. When the Church of God flourished in Perm, he was consecrated as its bishop. Undergoing every hardship, affliction, maliciousness and humiliation, he succeeded to dispel the darkness among the heathens of Perm and to illuminate them with the Light of Christ. In his old age he returned to Moscow once more but, there ended his earthly life and took up habitation with the Lord in the year 1396 AD.