24 May / 6 June
Our Holy Father Simeon Stylites of the Wonderful Mountain
This wonderful and holy man was born in Antioch in 522, in the reign of the Emperor Justin I the Elder. His father perished in an earthquake and he was left alone with his mother, Martha. When he was six years old, he went away into the desert to John, a spiritual teacher there and, under his guidance, gave himself to a strict asceticism of fasting and prayer, to the wonderment of all who saw him. Whilst enduring fearful demonic trials, he received great comfort and grace from the Lord and His angels. Christ the Lord appeared to him in the form of a handsome youth, and, after this vision, Simeon's heart was inflamed with great love for Christ. He spent many years on a pillar, praying and singing psalms. Led by God, he took himself off to the mountain called 'Wonderful' by the Lord Himself, and is known as 'of the Wonderful Mountain' because of this. The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels. The words of the Saviour: 'He that believeth on Me, the works that I do shall he do also, and greater works than these shall he do'(Jn 14:12), were completely fulfilled in him. In the year 596, at the age of seventy-five, Simeon went to the Lord, to the eternal enjoyment of the vision of the face of God in the company of the angels. The Holy Martyr Meletius Stratelates.
St. Vincent of Lerins - + c 445
Perhaps of a noble family in Gaul, in early life he followed a military career but abandoned it to become a monk at Lérins in southern France. He is best known as the writer of the Commonitorium, where he formulates the Orthodox principle that the only true teachings are those which have been held 'everywhere, always and by all the faithful' (Quod ubique, quod semper, quod ab omnibus). It is the Church which interprets the Scriptures and is the source of the Faith.
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